1
“First he came for them with time to spare
I mean the white war horse, I mean he came
And took the ones with time to stand and stare.
And then the red for them that have the aim
Of pleasure; I did nowt; I did not care.
And then the black horse took away all them
Whose will knew no restraint. And then the pale
Which brings death with him came for me as well
2
“And there was no one left to help me out.”
We were ten million years into the past
Having walked many miles and up ahead
The pale and deathly apocalyptic beast
Which John the Theologian wrote about
Was putting every body to the test
All those whose intellectual faculty
Had been a surrogate divinity.
3
And there they were, the educated ones.
My lord said: “They have reached so far by skill,
But so few clever people had the sense
To see and think about things good and well,
And know life’s principles and its essence.”
There was a great pit like the pit of hell
The Florentine described where Satan was
Levels and circles down into the ice.
4
“Will we go in there, too?” I asked my guide.
“If I’m correct, those who refused to know
The laws and knowledge have to go inside.
They’re digging, and they’re heading down below.
Must I go, too?” My master shook his head
And hurried me on, taking my elbow.
I saw them naked, hot and desperate
Down there digging among the quartz and slate.
5
Their feeble bodies, thin or corpulent
Belonged to men who never had to graft
But shuffled paper for the government
Reminding me of law and of that craft:
“Sometimes I can’t control my resentment
I want to find the socket where the Left
Draws all its power and force and pull the plug
And leave the entire country in the dark.
6
“It was a matrix, a Skynet, a drip.”
The open mine was wide, all the layers
Of buried compressed animals came up
As coal and oil, or limestone that with years
Had formed in the earth and soil. With every step
My lord and I were rich like millionaires
For all the carbon minerals at our feet
And there were few free men walking about.
7
And yet, a man appeared, a silhouette
As ragged as a scarecrow for the birds,
Or like philosophers that Russell met
In Soviet Russia unemployed and cursed.
He waited at the edge of that great pit
Then walked fast as if wanting to be first.
“What happened to my country and my heir,
After my death below ground in Merthyr?”
8
And I: “Are you that William Griffiths, then,
Crushed by the lift collapse at Tonyrefail?”
Then he: “The same. And I will ask again,
Why did I die, down at the bottom level
Providing for my wife and my children,
To see it consumed by a recent evil?
Those days, of ancient pure simplicity,
Has horrible decline brushed them away?
9
“Our bible, and our work, and family;
A man’s hands and his chapel and his house;
These were and are the inheritance today.
I left them you, but where are those virtues,
And where the goods I bought you with my pay?
I know it, do not answer. Foreign ways
And foreign people and foreign adventure
Enslaving and enslaved our simple nature.
10
“Until, so mad, so comforting to madness,
My lovely country blew itself to bits.”
He glanced toward the diggers and their business
Below, swarming about like winged bats,
And he: “But do not think I blame my sadness
On immigrants or other helpful guests,
I mean in luxuries and in ambition
Our race was ruined. Consider Gladstone
11
“Prime Minister when I was underground
Close to a billion pound of wealth he had
From plantations and slaves on either hand
Both in our country and in Trinidad.
Such Liberals will never understand.”
“Sir, if we have another chance,” I said,
“We’ll be aware. In my time, at the end
It was as if the state had made us blind,
12
“And principles, like good, and God, and love,
Had been secreted from us from our birth.”
“There is a second chance. Now I must leave.”
He went ahead. Reader, think of the earth
And how it takes three-six-five days to move
About the sun, and add another fourth
Of day to make the year’s duration right;
And think on how it doesn’t spin upright,
13
But how it tilts at one twelfth when it spins.
We used to say the earth is not the centre
But that the sun is, and amongst all suns
Ours is not special by a special nature.
They say that’s proof the core of existence
Is not the sun, or earth. Still, in the future
And in the present day, each person is
The centre of this giant universe.
14
And I, the least of men, can demonstrate.
Because, when my ancestor left me there,
I asked my master: “How can it be right,
That Griffiths, dead at thirty, labourer,
Can know more than I do and execrate
The greatest Liberal Prime Minister?”
My master then: “At church and by virtue
They used to know, and now I will teach you.”
15
He said: “Sit down a while, and close your eyes.
Becalm your senses, so that just your mind
Is working with your lungs and your airways.
Now speak my name, my name, let my name sound.
Think on it.” And I followed his advice.
Yet other thoughts were moving like the wind
Blowing with sentences and images
A tempest louder than my voice or his.
16
“Observe,” he said, “The way your intellect
Is not your own, but from another place;
Some part of those noises is the effect
Of being fallen. But the biggest noise
Is Satan and his devils. And in fact
The devil makes his home in time and space
Inside the human brain and human breast.
Because it is where I myself exist.”
17
I saw a ghost, I saw my thoughts as well.
And a demonic shape. “You see your thought?
That mind which sees its mind is eternal.
It is the intellect given by God.”
Then, I was scared, stood up, since, in my skull,
Or in my heart I’d seen that parasite,
It was a thing thinking what I should think,
Satanically lowering my rank.
18
Instinctively I brushed my head and arms
Looking for tubes and pipes around my skin
Like those they put in patients with problems
At hospital. “And now, the reckoning.”
He said: “I am giving death to all those harms.
I put an end to devils and Satan.”
At that the earth trembled and I could hear
Voices cry out, men’s voices, of despair.
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