1
The afterlife is where the kingdom is
Beyond old age or early cruel death.
That’s where it is. And it is not like this
Demonic trackless waste without a path.
Nobody does a bad thing when he knows
The entire consequence of what he doeth
But here we all do wrong because we lack
The wisdom that would keep us each in check.
2
The afterlife is also like this one
At once the kingdom that Jesus promised
Yet also like the world where we were born
So there is power and virtue and justice
And governance and old tradition
All eye to eye with God joyfully mixed
In heaven. Now at Flint, the castle there
A ruin once, ruined beyond repair
3
As everything in time must fall apart,
As England did, I was. I came to Flint
A pilgrim. A man’s body from the start
Is made for running, made for the long hunt.
If anyone should want to make an art
Of his own body, know it was designed
For running and long distance endurance.
It’s what we’re made for; it is not by chance.
4
Man’s body is the image of our God
A single minded long term plan was laid
For hunting over a long period.
The soul is slow and steady. It was made
To travel and develop, slow, upward.
The soul is slow to learn, but reaches out
Into the distance meditatively
And running on two legs upright, lightly.
5
The cult of feeling that the Romantics
Encouraged made them try to learn to feel.
But these emotions felt, and all those kicks,
Are not virtue. Love is love of the ideal.
Man is a little godhead when he thinks.
He is the centre of the world for real
To be the centre of it is his joy
And joy’s reflective and comes thinkingly.
6
The thinking man feels pain when he is constrained
Or dominated by some circumstance;
No longer free or godlike, he is pained.
But this is true of running and endurance
That all things fall apart except the mind,
And so as to endure his existence
He must learn to embrace humility,
Humility is endless, as they say
7
So we came to the castle or the palace
We pilgrims. I was led by little children
It was not like at Basra, not like that place
When one dark night in Iraq in the autumn
Four hundred men retreated, giving notice
Leaving the keys behind to Mahdi gunmen
A deal we did when we could not afford
To stay there. To support that shame is hard.
8
No, not like that, but to return in victory
To come back and to make use of the keys.
Just so. Not like Iraq where our Rory
A politician, Rory Stewart was
Caught running from a town, by his own story,
When kingless men decided against peace
Knowing their land was leaderless and lost,
And chose to fight, regardless of the cost.
9
Yes, here was justice, builded by the sea.
The meeting of the river with the sea
A great abyss which always gives the lie
To all ambitions, vast and waste it lay
And beating on the walls of Flint. Nearby
The Green Knight stood observing us as we
Were at the gates, the green man of the Wirral
Familiar with the town and Holywell.
10
And there were banners of St George the saint
Of England, and St Augustine of Kent
And Gregory the Great there where we went
Along the path beside the battlement
And flowers were there, native and reticent
Eyebright, all white and dripping wordless scent
The Yellow Rattle rare and strange for sure
Almost extinct one time, not any more.
11
I said: “Is this the nothing that I saw
When I was following the practices
Of the life of stillness, the holy prayer?
The vision is like the visions which arose
Toward the edge of sleep, stood at the door
Which leads from world, to nothing, then to this?
When I was praying, then I learned justice,
There learned humility in quietness.
12
“Yet this is not a vision, this is real.
It’s like the darkness of the quiet mind
Sprung into life.” And she said: “After all
The Spirit did not want to leave you blind
But hid this other kingdom from you well.
The mind revolving merely round and round
From heart to head from head to heart until
The two were one, eventually full
13
“Of God’s commands, and that is what you need.
And now, after that trial, we see in full.
The promise of the prayer comes when you’re dead
And most completely living, after all.”
Now at the gate we met a sort of crowd
Of men from those parts. But I cannot tell
For all the guilt I feel, will not repeat
The accusations they threw at my feet.
14
Just this I will recount of what they asked:
“Why did you let our country go to seed
And throw our efforts onto stone and dust?
You were alive when rich ones stuffed with greed
Bought up our country. And a greedy host
Descended on the land, of muslim creed
Or of no faith at all, and ate the flower
Of wealth we handed down. What you do that for?”
15
Because I had no answer then for these,
Who damned me for the age when I was living,
The common men of Wales who grew like grass
And made a virtue of their mere surviving
And passed the land on to us, I must pass
And make no record. Everyone is having
The same discussion with his conscience, now.
Suffice to say, the dead wanted to know.
16
Inside the walls, into an upper room
The Green Knight led us; there I first laid eyes
Upon a woman young and so handsome
That she aroused in me a sharp desire
But I have more to say on that whilom
And of the star shaped ceiling in the air,
That sword beside her and the loss of power
I felt when beauty struck at me through her.
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