1
I know what you are thinking. If you ask
Why does the map of heaven look like Wales
Why has my self-obsession run the risk
Of making my homeland and nowhere else
The centre of the world? But it’s my task
To tell you what I saw of those castles
And what the afterlife and heaven was
Just as it happened, so mysterious.
2
After the loss of meaning in my life
Because I put too much faith in my people
And in the country, I had had enough
“Why should I carry on and take the trouble
To go to this tower or to prove my love
For this or that creed? Sod the empty chapel
And damn the dark tower waiting at Rhuddlan,
It’s better to become a lonely man
3
“Believing nothing but the help of Jesus.”
I thought like this, like one of those who thinks
About retreat and doing as he pleases
And leaving world behind to join with monks.
Remembering how it was in the last days
And it is right to be depressed by things.
St Kentigern and Elwy were close by
Who thought as I did. They were on my way.
4
Before there was an England there were these
St Kentigern from Glasgow, or St Mungo;
Who came south through the Lakes to found abbeys
Preaching and blessing wells, and you can go
To see the spring near to where John Peel lies,
In those days when the north used our Welsh lingo
And the Gododdin made their battle plans
But failed to stop the advance of the Saxons.
5
Around the time the same invaders killed
The monks of Bangor. But although they lost
Those battles what they preached and did prevailed.
My children spoke with Elwy. List, o list:
“In our time, in the last days, safety failed
There were invasions leaving men depressed
As in your time. The order fell apart
The memory lasts and leaves a lasting hurt.”
6
And Elwy, looking down at her replied:
“Back then we knew Augustine’s holy city
The eternal land was a model when we did
The rudiments of a new society.
Those were the dark ages, people have said.
Chaotic days of promises and virtue
And loyalty to the eternal truth.
So monks such as I was made our oath
7
“To the eternal world, not to a king.
Yet it was common in the times to come.
See these,” and then he gestured, “men coming,
In brown and white who undertook the same.”
We thanked him in our English common tongue,
And looking, saw where a procession came
Of monks clearly devoted to the Lord
But most of them were armed and looking hard.
8
We know there were Cistercian monastics
In France and Wales who worked and prayed to rule,
And Benedictines who wore brown cassocks
And were the first to build after the fall
Of Rome. We know the monks of St Francis
Who had no fixed abode. But who could tell
What devotees of the monastic law
These were? They were the knights Hospitaler
9
And Templars, who gave aid to travellers.
“Brave men, who risked their necks fighting the heathen,”
My son said, “And on bravery like theirs
The Western lands of France and of Great Britain
Were founded. Of their works we are the heirs.”
“Such faith and such commitment was forgotten
What time the end of days came, in our time,”
I said, “though England was Jerusalem.
10
“In our time some were brave, men of their word.
See him, the sixth Duke, Gerald Grosvenor,
And Colonel Swift who led the 23rd
And Sanders of 4 Rifles over there.
The two battalion leaders when I served
Who were made generals a bit later.
But the age made each of them a bureaucrat
Without the need for courage in a fight.”
11
The hoary pile was right before us now
Thick rounded walls, a drawbridge and a moat
And slots for shooting from, without window.
A dark tower, a dark fort of the absurd.
Did I see bodies lying down below
Floating or drowned and palid as we trod
The bridge into the keep? The child ran on
Into the darkness. I followed her in.
12
Here is what I saw: the girl was running round
But not on mossy stones and grassy banks
Or steps to nowhere as when it was ruined,
But the roof was hung with offerings of thanks
Put there by men who offered that they sinned
From 1966 when all the ranks
Of the imperial men and officers
Withdrew at last from empire overseas.
13
And images of all the battle honours
Which had been won, and with them all those men
That I had seen before and many others
Come to approach the focus of the scene
There by the well, amidst the bright banners
A woman waiting, Mary Magdalene,
Who focused her attention on my soul
And spoke to me. As when from alcohol
14
The mind and spirit loosen up a bit,
And flow with inspiration for a while
But only if the drink is in limit,
So let me be inspired so as to recall:
“I am that one who was so passionate
And loved widely and wildly up until
I recognised the master of my love
Who made me follow him and God above
15
“So that a forceful loyalty to him
Became the great affection of my heart.
And you, who were so fiercely bound to home
And honour, fighting, like a prostitute
Do likewise. I was first to go to him
At Gethsemane when all men took flight
And left my master, as the Gospel says.
And you must too, as you go on your ways.”
16
I did not want to take my eyes away.
But there were others, there was Thomas Wyatt
And Phillip Sydney and there was Dante
John Davies, and so many in a crowd,
I was obliged to move. This mystery
Of the converted mind revived my spirit.
The children played here and there as before
But I was changed and fell toward the floor.
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