1
The biggest most useful secret in England
Is never shouted down and not denied
The most recondite hardest thing to find
In books and lecture rooms is never taught
Even so it is the genius of the mind
Infinite pound notes don’t compare to it
I’ll tell you, I survived to tell you this
About the routine pursuit of stillness.
2
That youngest follower who had laid his head
Upon the chest of Jesus in his day
He was with me, and this to him I said:
“Why do we sit and meditate and pray
Twice daily? To prepare for being dead?
Outside distraction, still, why is it we
Conjure the heart to stop its constant talk?
Preparing for the day when there’s no work
3
“To be as pointless as the unemployed?
The dark is awaiting everyone who dies
And everybody dies and is destroyed
Each man goes dark no matter who he is
And is forgotten. But when I have prayed
I am reconciled and familiar with this
I see the final home and make my bed
Is that why praying does me so much good?”
4
St John replied, that master of the truth:
“If praying was itself the point of prayer,
Then sure, the silence and the little death
The corpselike sitting upright on a chair,
Would be a simple emphasis on breath.
But what it does is, it makes you aware
Of how even in the darkness and the pits
Of despair, how your logos mind persists.
5
“Where no light is, where vision fails, persists
The conscious mind which lives on spookily
Something which never dies which still exists
Like the alien in the film, shapeless shadow,
Acid for blood and all that. It insists
That somehow it will never pass away
The mind is desperately in love with being alive
And knows it must, at all costs, just survive.
6
“Because, unlike the world, the consciousness
Is everlasting. That is what you learn
When you are praying. Everything is dross
Except the undying logos in a man.”
“How shall I understand these mysteries?”
I said. And he: “There’s just one solution.
As a humble man who didn’t have a bean
Who was annihilated without mercy
Was buried hastily by friends and family
7
“The master craftsman of reality
Has demonstrated that which matters most
And showed his calibre and quality.
How when you die full of the holy ghost
You live on, passing to eternity.
And if you pray you get a little taste
And turn yourself to Jesus.” So he spoke
“Turn into Jesus, not some random bloke?
8
“You mean, when praying, I am the Son of God?”
I asked. He made to leave, and to return
With the other gospel writers by his side.
“That potency has roots in everyone
But being so poor and meek is very hard
The Second Coming hasn’t yet been seen.”
He smiled and left me. Yet, another came
And walked me out the castle after him.
9
It was St Mark. When I looked back at it,
The place was from that same granite and lime
As all the towers of the Plantagenet
And the solid little chapels from the time
Which I have visited and worshipped at.
The unadorned strong buildings of my home.
I came away with nothing for my future
For wife and family, except this teacher
10
Since Mark was walking with me on the coast
Across a bridge toward Caernarfon’s strand.
The Church gives nothing but what matters most.
Now, Dante, he would have you understand
How the earth was made, he wandered on its crust
Point to the wandering stars which slowly wend
Their way around the sun by Newton’s laws
They were above me, too, and the fixed stars.
11
You should know what they are, each sphere and planet.
But consciousness is prior, more important.
So though I wandered forth so empty handed
I would be God’s Son, though a mendicant.
I was so wealthy now. I can’t explain it
Except like this, so, here is my account:
“I’ve known the taste of darkness in my mouth
When I was troubled, in my early youth.
12
“The most appalling tortures of the mind
Are rarely spoken of, and undergone
In silence, and as if without an end.
The darkness of despair I knew back then
I alleviated it with a close friend
A girl I knew, who held me in disdain.
My emptiness drove me to want her more
Her gentleness, her sex, and her nature
13
“Where is she now? I was betrothed to her
In my own mind at least, I made a vow
To come back and to drive with her somewhere,
When I was rich and famous. Where is she?
I used to love her, in my deep despair.”
And he said this: “She is not living now.
Did you desire her in your darkest hour
And run away from you, to find hope there?”
14
“Yes. Back then when I felt that depression
I fell into the worst deceiving snares
Back then, I wanted to be God’s own son
And get occult knowledge, wealth, grace, success.
It was my task to be Jim Morison
Aching to live, admired and so famous.
But where is the poet Morison, where is he?
Can I go visit him some future day?”
15
“He also did not make it. He was burned
Or gave his life up at a prior stage.
I’m sorry for them. Now that you have learned
The things you could not know at a child’s age
The turn to God. And so, not to be turned
Toward the fantasy and the image
Of unreal things, it’s possible to have
The job of God’s son here, and really thrive.”
16
“I did not thrive back there, and broke my vow.
Those things and people that I loved are dead.
When I was young, I didn’t know enough
But felt the drive to live shake in my head
And knew I must survive any old how.
It was the soul and mind which are hardwired
To want to live and love.” We left the Church
Carried it with us onward on our march.
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